pirke imahot .01

I am not the first to use the phrase, but begin­ning on March 15, 2000 I began a file in which I col­lect­ed our moth­er’s say­ings. I will peri­od­i­cal­ly share them here. One of her pri­ma­ry expres­sions was:

if you can’t say anything nice about someone,
don’t say it

It’s that simple.

Our moth­er was not a learned per­son. Though she grad­u­at­ed near the top of her class at John Hay High School in Cleve­land, Ohio, in 1930, she went imme­di­ate­ly to work to help put her broth­er William through college.

faye avrunin high school graduation

Faye Avrunin, high school grad­u­a­tion, 1930

Nonethe­less, she was good and she was wise.

Mom would have a hard time find­ing things to com­plain about. In fact, the last few years of her life, when she lived at Seacrest Vil­lage, an inde­pen­dent liv­ing cen­ter near our home in Poway, her biggest com­plaint was about those peo­ple who always found things to com­plain about.

And, of course, if you are not to say any­thing not nice about some­one, you cer­tain­ly should not write it down, nor broad­cast it on the radio, nor post it on the Web.

These thoughts came to mind as I learned that Dr. Lau­ra Sch­lessinger had gone on a rant on her radio show on August 1, 2010. Sch­lessinger was nev­er one of our moth­er’s pre­ferred radio talk show hosts, far from it. Mom dis­liked Shlessinger’s pol­i­tics, her per­spec­tive on social issues and her man­ner of inter­act­ing with her lis­ten­ers. Nonethe­less, Mom would have been just as upset, and dis­ap­prov­ing, to see any­one depict­ed as Sch­lessinger is in this lapel but­ton dis­trib­uted at the Demo­c­ra­t­ic Nation­al Con­ven­tion in Los Ange­les in August of 2000. Mom had a hard time imag­in­ing any­one being evil. But, even if one was evil… if you can’t say some­thing nice, don’t depict it. There are bet­ter ways to express your disapproval.

Dr. Laura Schlessinger

Dr. Lau­ra Sch­lessinger, fanged

Date: August 2000
Size: 8.7
Pin Form: safe­ty
Print Method: cel­lu­loid
Text WASZUP.COM/DIGITALART.POLITICS
Copy­right, 2000

Waszup.com no longer exists as a Web address.

who is it that desires life?

Mom’s wis­dom was not orig­i­nal to her. I would prob­a­bly have saved shar­ing the fol­low­ing but­ton for Sep­tem­ber 3, the 24th of Elul… the Yahrtzeit of the Chofetz Chaim, except for the time­li­ness of Dr. Lau­ra Sch­lessinger’s remarks. I may be stretch­ing the mean­ing of the phrase a bit (though a col­league shared a sim­i­lar asso­ci­a­tion), but it is inter­est­ing to see some­one brought down because they seem­ing­ly did not know how not to tell Loshon Hora (that’s Yid­dish, accent on the first syl­la­ble of each word; Lashon Hara in Hebrew, accent on the last syl­la­ble of each word).

engaging with others

I am intrigued by the the atti­tude expressed by this but­ton. It pre­sumes that the wear­er is already not going to spread gos­sip. The but­ton is a warn­ing to oth­ers not to engage the wear­er in this neg­a­tive activ­i­ty. As such there seems to be a bit of a “holi­er than thou” atti­tude expressed in it that is inappropriate:

I’m cer­tain­ly not going to spread gos­sip, but I’m not sure about you, so be care­ful what you tell me.

Nonethe­less, as we con­tin­ue our approach to Rosh haShan­nah, it is good to keep in mind how easy it is to err in this way. לשׁון הרע is one of those errors that is explic­it­ly men­tioned in the al chet.

This but­ton was pro­duced by the Hoftez Chaim Her­itage Foun­da­tion and dis­trib­uted at the URJ bien­ni­al in 2001. If it was dis­trib­uted by the Foun­da­tion, it is inter­est­ing that the Ortho­dox orga­ni­za­tion decid­ed to spread its mes­sage at the Reform convention.

don't even think of telling me loshon hora

don’t even think of telling me loshon hora

Date: 2001
Size: 7.7
Pin Form: safe­ty
Print Method: cel­lu­loid
Text CHOFETZ CHAIM

DON’T
even
THINK
of telling
me
LOSHON
HORA

HERITAGE FOUNDATION

your lapel buttons

Many peo­ple have lapel but­tons. They may be attached to a favorite hat or jack­et you no longer wear, or poked into a cork-board on your wall. If you have any lay­ing around that you do not feel emo­tion­al­ly attached to, please let me know. I pre­serve these for the Jew­ish peo­ple. At some point they will all go to an appro­pri­ate muse­um. You can see all the but­tons shared to date.

Posted in family, judaica, lapel buttons, politics, who | Tagged , , , , , , , , , , | 4 Comments

when?

…whenever”

How often have we heard peo­ple respond in this way?

I’m always ready to go out and enjoy life. But, the dai­ly alarm of the sho­far in Elul reminds us to mix those plea­sures, and that time is…

Lena Horne [from notes on the Idel­sohn Soci­ety’s blog, to which I can­not link direct­ly] sang this song “Now!,” writ­ten for her in 1963 by Jew­ish Broad­way greats Bet­ty Com­den, Adolph Green, and Jule Styne. Com­den and Green wrote her lyrics that were a scathing indict­ment of anti-Black racism and lying Amer­i­can democ­ra­cy and Styne set them to the most unlike­ly music of all, “Hava Nag­i­la.” Horne per­formed “Now!” at a pair of ben­e­fit con­certs at Carnegie Hall (she co-head­lined with Frank Sina­tra and sent her pro­ceeds to the Gand­hi Soci­ety for Human Rights) and then went into the stu­dio with con­duc­tor Ray Ellis to cut it as a sin­gle. Vari­ety wrote that she sang of “new worlds to come.” She want­ed to share prof­its from the song with the NAACP and the Con­gress of Racial Equal­i­ty but its rad­i­cal lyrics kept it off the radio and “Now!” nev­er had the impact Horne had hoped for. She includ­ed it on the Here’s Lena Now album for 20th Cen­tu­ry Fox, along­side her takes on Bob Dylan’s “Blowin’ in the Wind” and Arlen and Harburg’s Bloomer Girl call for equal­i­ty, “The Eagle and Me,” (Horne sang it on Broad­way in the 40s: “free as the sun is free/ that’s how it’s got to be”).

lena horne's album now!

lena horne’s album now!


“Now!” did not entire­ly fade from view, though. It soon found the ears of San­ti­a­go Alvarez, an exper­i­men­tal Cuban film­mak­er who used the song as the score to his own “Now!,” a land­mark 1965 news­reel col­lage of black civ­il rights strug­gles that is con­sid­ered a clas­sic of Cuban cinema. 

I have col­lect­ed Hava Nag­i­la vari­ants for near­ly 50 years. First Nap­ster, then YouTube made the process so much eas­i­er. Even so, I have a few on my hard dri­ve (from old vinyl) that have not been post­ed. It is an amaz­ing­ly pow­er­ful song, and yet it con­sists of very few “mov­ing parts”.

So it can be with our efforts at this time of year…

begin with small steps

The work we need to do now can be done in small pieces. Prac­tice a few min­utes a day. That way, when the main event occurs, we’ll be ready. While focus­ing on tiny steps it’s good to keep in mind one of the crit­i­cisms that peo­ple have of Twitter:

How can you express a deep thought in only 140 characters?

140?

let’s go for under one hundred:

If I am not for myself who will be for me. If I am for myself alone, what am I. If not now, when?

Now!

if not now when?

if not now when?

Date: 1970s
Size: 4.2
Pin Form: straight
Print Method: cel­lu­loid
Text אם לא
עכשו
מתי?
IF NOT NOW
WHEN?
DO NOT FORGET

your lapel buttons

Many peo­ple have lapel but­tons. They may be attached to a favorite hat or jack­et you no longer wear, or poked into a cork-board on your wall. If you have any lay­ing around that you do not feel emo­tion­al­ly attached to, please let me know. I pre­serve these for the Jew­ish peo­ple. At some point they will all go to an appro­pri­ate muse­um. You can see all the but­tons shared to date.

more…

Remem­ber, more resources (seli­chot work­sheets, al chet ques­tion­naires) are avail­able in the side­bar on the right dur­ing Elul through Yom Kippur.

Posted in holidays, judaica, lapel buttons, music, politics, when | Tagged , , , , , , , | Leave a comment