#blogelul : return

the month of elul begins once again

u-turn

return

Hosea 14:2:
שׁוּבָה, יִשְׂרָאֵל, עַד, יְהוָה אֱלֹהֶיךָ: כִּי כָשַׁלְתָּ, בַּעֲו‍ֹנֶךָ.

I return to this writ­ing, that I have not vis­it­ed since ear­ly March, short­ly before Pesach.

I have been many places, but now is the time for return.

As she did in antic­i­pa­tion of Pesach, my col­league of unimag­in­able strength, Phyl­lis Som­mer encour­ages us now to spend the next month with: #Blo­gElul and #Elul­Gram 2012.

blog elul

#blo­gelul

where have I been?

In order to return, I need to be aware of where I have been. I need to know that I have not been in the same place all this time. Of course, these “places” are of many kinds, among them geo­graph­i­cal and emo­tion­al. While I don’t think I ever lost it, I know that my mind has wan­dered, even if I have been in the same cor­ner where I do most of my work.

And for many months this year, my work actu­al­ly con­sist­ed of going and return­ing… to and from Brook­lyn. Those goings and com­ings were thor­ough­ly report­ed using Foursquare when I became the “may­or” of most of the play­grounds with­in a half-mile radius of Amiel’s home.

together in the park

togeth­er in the park

more than goings and comings

To and from “work” at “Camp Saba” (or as one friend put it: “Camp Saba­ba” (סבבה or صَبَابَة)) was only one of my “returns”. While tomor­row’s sub­ject is “inven­to­ry”, as I return I am aware of what I have passed along the way. I some­times think I should keep a record of all that I’ve lis­tened to, watched and read, as does “The Goy” in the nov­el of that name by Mark Har­ris; where has my think­ing trav­eled via the pages of a news­pa­per, a mag­a­zine, deep inside the com­put­er or “smart­phone” screen, or even a book, but I don’t do that. I know that the cook­ie crumbs of my brows­er have been spread far and wide. My “read it lat­er” list grows faster than it dimin­ish­es. If there is some­thing of greater worth, I will share it with Deb­bie, Libbe and/or Jay, Avi­gail, Noam and Rachel, and some­times my col­leagues at the CCAR (either here, via Twit­ter, or on Face­book). Traces of all that can be found, as I return, by check­ing my email and oth­er devel­op­ing tools.

return to what?

for many years, at the begin­ning of Rosh haShan­nah I would share these words of R. Mor­ris Licht­en­stein with my con­gre­ga­tion [empha­sis mine]:

The old year is soon to pass. One more link shall have been added to the chain of our expe­ri­ence, anoth­er mile­stone in the road to our goal shall have been passed. We shall have risen one lev­el high­er, per­haps, in our aspi­ra­tion to real­ize the val­ues of life. Astronomers count the com­ple­tion of a year as a great event in nature; the earth has made a com­plete cir­cuit around the sun. But when the year ends the earth returns to its orig­i­nal place. It would be no less than a calami­ty, if we should find our­selves at the end of the year on the very same spot where we began. We must advance with the flow of time, we must grow; we must not fal­ter, but leave a trail of progress upon the fleet­ing days. To the shrub a year means but an addi­tion­al leaf, to the vine it means only a new clus­ter, to the tree a new ring of bark, to the stream it means a deep­er flow. But to us a year may mean new knowl­edge mas­tered, new thoughts brought into action, new feel­ings set in motion, a clear­er under­stand­ing of God, a clos­er com­mu­nion with God. If this is what this New Year shall mean to us all, then shall we all have indeed a year of blessed­ness and fulfillment.

like spring in autumn

In 1997 I shared a sto­ry with my con­gre­ga­tion Etz Chaim of Ramona (CA) and sug­gest­ed that our lives are like a spring.

…put your­self at the begin­ning of the wire coil. That’s The Begin­ning, you know, like ‘In the begin­ning…’? Hold that spring so that you look into it as if it were a cylin­der. Notice how the spring keeps wind­ing around and returns to the same posi­tion it was. Yet, if you look at it from the side you see a pro­gres­sion. While you were busy star­ing at the pat­terns the oth­er day, I went to Home Depot and looked for springs. Some are real­ly com­plex Sor­ry, I could­n’t find the one I want­ed. That one would have had a cone shape with the nar­row end as the begin­ning and as time pro­gressed the cir­cle would get wider as the posi­tion swung around to the ‘start­ing’ point.

spring

our lives are like a con­i­cal spring

I remem­ber some­thing about one of the Explor­er mod­ules (I think it was), that made a bunch of cir­cles around the earth and made ever larg­er spi­rals until it sort of got hurled out of the solar sys­tem where it’s still trav­el­ing. That’s us, we’re still on one of those spi­rals, still reach­ing out, fur­ther. We’re con­nect­ed to the Very Begin­ning. And our act­ing in a Jew­ish con­text gives us guide posts, and mark­ers and makes us part of an expe­ri­ence (maybe even an exper­i­ment) that has been going on for thou­sands of years. I don’t know about you, but that sure gives con­se­quence to my living.

(re-)turn and arise!

The next to last verse of the Book of Lamen­ta­tions (5:21) reads:

השׁיבנו יהוה אליך ונשוב (וְנשׁובה), חדשׁ ימינו כקדם. 

It is com­mon­ly translated:
Turn Thou us unto Thee, O LORD, and we shall be turned; renew our days as of old.

I have long had dif­fi­cul­ty with this verse. I won­der why we would want to return to what had been and not move for­ward to some­thing yet to be. As you can see in the left side­bar, i.e. some say­ings of ר‘משבצונה“ל
השיבהו ח‘ אליך ונשובה חדש ימינו כעוד לא היו.
I have changed the text to align more close­ly to my under­stand­ing that we should not, can­not, return com­plete­ly to the point from where we began. Each return should raise us up to a new lev­el. When I think of (a)rising, I think of this and

At the 2008 Israel Day Parade in New York some­one had a dif­fer­ent thought in mind as they com­bined the ideas of arise and return. I find it intrigu­ing that the but­ton says sim­ply “Amer­i­cans” not “Amer­i­can Jews”. In either case, I do not wear the button.

arise return

arise! amer­i­cans return to zion

Date: 2008
Size: 5.71
Pin Form: clasp
Print Method: cel­lu­loid
Text ARISE!
Americans
Return To Zion
www.KUMAH.org

your lapel buttons

Many peo­ple have lapel but­tons. They may be attached to a favorite hat or jack­et you no longer wear, or poked into a cork-board on your wall. If you have any lay­ing around that you do not feel emo­tion­al­ly attached to, please let me know. I pre­serve these for the Jew­ish peo­ple. At some point they will all go to an appro­pri­ate muse­um. You can see all the but­tons shared to date.

Posted in family, from the archives, holidays, judaica, lapel buttons, travels | Tagged , , , , , , , , , , | Comments Off on #blogelul : return

#blogexodus : future (tweet #torah at sinai)

aiming toward the future

How do I long for Your pres­ence? Let me count the days:

הִנְנִי מוּכָן וּמְזוֻמָּן לְקַיֵּם מִצְוַת עֲשֵׂה שֶׁל סְפִירַת הָעֹמֶר.

Hin’ni muchan um’zuman l’kayem mitz­vat aseh shal s’firat ha’Omer.

I am ready to move from free­dom to respon­si­bil­i­ty, as I count the Omer days.

בָּרוּךְ אַתָּה יְיָ אֱלֹהֵנוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּנוּ עַל סְפִירַת הָעֹמֶר.

Baruch atah Adon­ai, Elo­heinu Melech ha-olam, ash­er kid­dis­hanu b’mitzvotav, v’tzivanu al S’fi­rat Ha-omer.

Blessed are You Adon­ai our God, Sov­er­eign of all space and time, who has made us dis­tinct through Your direc­tives and has direct­ed us to count the Omer.

הַיּוֹם יוֹם שֶׁהֵם שָׁבוּעוֹת וְ יָמִים לָעֹמֶר.

Hay­om yom she­heim shavuot v’ yamim la’Omer.

Today is the day which is weeks and days of the Omer.

פסח points to שבעות

Con­sid­er Pesach and the Seder as point­ers to Shavuot, the time when we receive the 10 Com­mand­ments at the foot of Mount Sinai. We begin count­ing the Omer at Pesach.

Many Omer cal­en­dars exist. Imag­ine a dif­fer­ent one here. It fol­lows the col­or wheel. Begin count­ing in the upper right cor­ner on the first day of Sefi­rah with the “bright red of rebel­lion” and end forty-nine days lat­er at the “bril­liant vio­let of roy­al­ty” ready to receive Torah. Each day of Sefi­rah focus on that col­or (and its qual­i­ties) as it appears in our world.

"roygbiv" omer calendar

royg­biv” omer calendar

and if it is a pointer…

tweet #torah to the top

Once again I pre­pare to count the Omer online. Once again, I expect that some of my friends will also be count­ing the Omer on Twit­ter and Face­book. I enjoy see­ing this count­ing and all the dif­fer­ent ways we do it. Last year I felt momen­tum build as we neared the moment of Revelation.

what

In 2009 Recon­struc­tion­ist Rab­bi Shai Gluskin orga­nized an attempt to bring Torah to as many peo­ple as pos­si­ble on the evening of Shavuot, using Twit­ter. As he expressed it then (on Twitter):

Are you in? A 49th day of omer prep for Shavuot #Torah fest. Goal: get many tweet­ing Torah and see #Torah trend in top 10 dur­ing the day.

Some peo­ple won­der why we might do this. Did not Hil­lel say that among our pri­ma­ry tasks is (Avot 1:12) lov­ing mankind (all of human­i­ty), and bring­ing them (all) close to Torah. אוהב את הברייות ומקרבן לתורה?

That year (5769) we were able to Tweet #Torah to the mid-30s among trend­ing top­ics. I do not know how “high” we reached in 5770 or 5771. I pro­pose we give it our best again this year.

when

The “day” of May 25 2012 is “erev” Erev Shavuot. I sug­gest that we pre­pare as many 133 char­ac­ter Torah lessons as we can to “release” on that day. If you have been shar­ing #Torah Tweets through the year… Torah does not go bad or stale. You should feel free to “recy­cle” those thoughts. I would like to begin tweet­ing at sun­down Jerusalem time on the 25th. Does any­one know how to cal­cu­late that?

why

I think this is a great way to encour­age aware­ness of Torah. I’m sure we each have many sim­ple “Torah thoughts” that can be expressed in 133 char­ac­ters. (Don’t for­get to leave room for the final space and #Torah, that’s 7 more char­ac­ters.) If you think that 133 char­ac­ters is not enough for a pro­found thought from Torah, con­sid­er that the fol­low­ing sen­tence is only 102 char­ac­ters (also from “Hil­lel the Tweeter”):

If I am not for myself, who will be for me. if I am for myself alone, what am I. And if not now, when?

how

Or con­sid­er these:

  • #Torah is not in heav­en, that you should say: Who shall go up for us to heav­en, & bring it to us, & make us to hear it, that we may do it?
  • Nei­ther is #Torah beyond the sea, that you might say: Who shall go over the sea, & bring it to us, & make us hear it, that we may do it?
  • But #Torah is very near to you, in your mouth, and in your heart, that you may do it.

I’m sure that some of us still have Joseph L. Baron’s A Trea­sury of Jew­ish Quo­ta­tions which can serve as a lit­tle gold­mine of tweet­able thoughts.

who

I sug­gest we each pre­pare a num­ber of “tweets” in advance. Set up a text file and then sim­ply copy, and paste them into our pre­ferred Twit­ter tool about once or so an hour (depend­ing on your “capa­bil­i­ties” (sched­ule, etc.)). For those who use Twit­ter with your con­gre­ga­tions, your con­gre­gants, too, can join in… either with their own thoughts, or ques­tions about #Torah, or re-tweet­ing yours. Let’s get every­one involved in think­ing Torah as a lead-in to Shavuot.

If you expect to be busy on May 25, you can use any of a vari­ety of *free* tools that have been devel­oped that enable you to pre­pare your tweets in advance:

You can learn about more sim­i­lar tools here (they may, or may not, still be functioning):

If any of you are active on oth­er list­servs you think might be inter­est­ed in par­tic­i­pat­ing, please spread the word.

Some addi­tion­al thoughts about this project. In 2011 JPS offered a tool to “shred” the book of Ruth. We may be able to do some­thing sim­i­lar this year. This enabled peo­ple to eas­i­ly share tiny bits of the actu­al text of TaNaKh with lit­tle effort.

But, Twit­ter has lim­i­ta­tions on how fre­quent­ly any one indi­vid­ual (account) can tweet. There­fore, and for gen­er­al “encour­ag­ing broad par­tic­i­pa­tion” rea­sons, it would be good to have as many peo­ple tweet­ing as possible.

  • I don’t know at what age peo­ple get their accounts, but, Bar and Bat Mitz­vah stu­dents could be encour­aged to tweet a thought or two about their Torah Portion.
  • Con­fir­ma­tion stu­dents could be encour­aged to tweet a thought or two about the Ten Com­mand­ments (as well as, the Torah por­tion from their Bar or Bat Mitz­vah). They might also con­sid­er what it means to be “com­mand­ed” or to “receive Torah”.
  • Any adult edu­ca­tion class could tweet their favorite Psalm, Prophet­ic thought, Rab­binic maxim.
  • Any­one can tweet a thought about: what it means to be com­mand­ed; what “rev­e­la­tion” means in a world of infor­ma­tion overload.
  • In 2010 David Levy of Suc­ca­sun­na pre­pared a tweet for each of the Parsh­iot. I know that some of us write haiku, oth­ers write lim­er­icks. These short forms often fit quite well as tweets.
  • If you have ser­mons that are online, short­en the URL using a ser­vice such as <is.gd> and add that short URL to a phrase that describes the ser­mon’s theme.

you get the idea….

After Shavuot 5771, one of the par­tic­i­pants wrote (on that year’s Face­book event page):

What an amaz­ing expe­ri­ence for me! Although we nev­er quite reached the “top”- I was moved by the learn­ing, the com­mu­ni­ty and the incred­i­ble oppor­tu­ni­ty to learn from my friends and col­leagues! Thank you for cre­at­ing this chance to stand at the foot of a vir­tu­al Sinai and count me in for next year’s program!

Oth­ers want­ed to know how “high” we climbed…

The big ques­tion some asked:

How far did we get to the top of the trend­ing list?

is a bit hard­er to answer, than:

  • Did you learn something?
  • Did you meet some­one new?
  • Did some­one else’s #Torah tweet cause you to think in a way you had not thought before?
  • Did your under­stand­ing of #Torah grow?
  • Did you feel a bit more a part of the rev­e­la­tion we cel­e­brate at Shavuot?

Please help us broad­en the par­tic­i­pa­tion as much as pos­si­ble. I think you and your con­gre­gants will gain from the expe­ri­ence. If you feel so moved, let us know on the Face­book event page for this year that you plan on attend­ing. Check the side­bar on the right “Prepar­ing for שבעות” for more thoughts on this project.

how will you move from celebrating our freedom to accepting our responsibilities?

what is “#blogexodus”?

This is the last post in the series “#blo­gex­o­dus”. My friend and col­league Phyl­lis Som­mers has thought of yet a new cre­ative way to pre­pare for Pesach. You can learn more here.

#blogexodus schedule

blog­ging the exodus

Posted in from the archives, holidays, how, judaica, ritual, what, when | Tagged , , , , , , , | Leave a comment