Pro­duc­ing con­tent on the Web since 1995.


some say­ings of ר‘משבצונה“ל

For many years I have worked hard, and strug­gled with mas­ter­ing virtuous. Now, in addi­tion, I’m work­ing on becom­ing more virtual.
This is an expres­sion of that effort.
* * * * * * *

השיבנו ה‘ אליך ונשובה חדש ימינו
כעוד לא היו
* * * * * * *
ומביא גאלה…
לצאצאיהם

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All pho­tographs are by Mark Hurvitz unless they are obvi­ously not.

The pho­tos in the ban­ner at the top (only a shal­low sliver of a much larger photo) are either from our home or our trav­els and are offered for their beauty alone (though a brain-teaser for me: “Where was that?”).

davka flickr

st. paintings

At least three col­ors of painted mes­sages on the pave­ment. By the time there are three col­ors that fit within the photo, none can have any “mean­ing” what remains is the pattern.

davka flickr

3 pavements

Three pave­ments poured next to each other (con­tigu­ous), but not at a prop­erty line.

מזל טוב

queen city of the west

When Deb­bie and I decided to con­tinue our rab­binic stud­ies at the Cincin­nati, Ohio cam­pus of HUC-JIR rather than at the New York cam­pus, a num­ber of our friends made fun of us. They joked that we’d spend all our time in rock­ing chairs on the porch of our apart­ment. We actu­ally had a num­ber of pos­i­tive rea­sons for want­ing to study in Cincin­nati (as well as a vari­ety of neg­a­tive rea­sons for not study­ing in NYC).

  • Deb­bie could work in the museum on the cam­pus in Cincin­nati as she had in Los Angeles.
  • Mark could work in the Klau Library (one of the pre­mier Judaic libraries) and even, per­haps the rare book room.
  • Mark could study Amer­i­can Jew­ish his­tory with Jacob Rader Mar­cus and use the resources of the Amer­i­can Jew­ish Archives.
  • Being coastal, big-city kids, this would be a chance to expe­ri­ence the mid­dle of the coun­try, it was more likely that the two of us would find jobs in a big city on one of the coasts after ordi­na­tion, than in “fly­over” coun­try.
  • The slower pace of Cincin­nati would enable us to focus on our stud­ies… the actual pur­pose of our being in school.
  • …and this was the mir­ror image of why NYC was not such a great idea for us, in New York, we would be busy try­ing to earn enough money to afford to live in NYC and then not have either the time or the money to take advan­tage of all the dis­trac­tions from our stud­ies that NYC has to offer.

Cincin­nati was an excel­lent choice. We did explore The Mid­west, as well as The South. We met lovely peo­ple and we even went to a base­ball game.

on to the big apple

On ordi­na­tion, R. Shel­don Zim­mer­man and his laypeo­ple offered Deb­bie a posi­tion as assis­tant rabbi at Cen­tral Syn­a­gogue in New York City. We moved to NYC and found an apart­ment within walk­ing dis­tance of the syn­a­gogue (on 64th near 1st). I pur­sued a num­ber of my old Fed­er­a­tion con­tacts and was able to get a job in the Lead­er­ship Devel­op­ment Divi­sion of the UJA-Federation Cam­paign.

mark's business card

mark’s busi­ness card


My pri­mary respon­si­bil­ity at the Cam­paign was in “com­mu­nity orga­niz­ing” or “out­reach” to work with com­mit­tees of young donors (25-35ish Jew­ish “Yup­pies”) to cre­ate activ­i­ties around New York City that would attract many oth­ers of their peers. These events should have some Judaic con­tent, as well as a large social com­po­nent. The peo­ple we attracted and involved would ulti­mately be invited to fund-raising events and hope­fully become active in the Jew­ish community.

One of the vol­un­teers was a lovely young woman who met and mar­ried a bright and engag­ing young rabbi who had been a participant/speaker for one of our pro­grams. Hav­ing grown up in an Ortho­dox envi­ron­ment he was accus­tomed to say­ing Mazal Tov to every­one at a sim­cha. They pro­duced a but­ton that they dis­trib­uted at their wed­ding which served as a way to extend that greeting.

wedding mazal tov button

מזל טוב but­ton from a wedding


Sadly (as some­times hap­pens) the back­ing has sep­a­rated from the front and I can not wear it.

The cou­ple (though now divorced) has two grown children.

The rabbi con­tin­ues to dis­trib­ute the but­tons occa­sion­ally (now in its third edi­tion) at Brit Milah cer­e­monies, Bar Mitz­vah cel­e­bra­tions and other joy­ous occasions.

and back

Many years have passed since then. That wed­ding was in 1981. I have not learned about any other cou­ples who have pro­duced but­tons to share at their wed­dings. But, this week­end Noam and Rachel are get­ting mar­ried. The two of them have been liv­ing in New York (Brook­lyn) with Avi­gail. Rachel’s par­ents live in Cincin­nati where Rachel grew up. The joy­ous wed­ding will occur at a lovely spot along the Lit­tle Miami River. In joy­ous antic­i­pa­tion, I have been wear­ing a but­ton I pur­chased on eBay in April of 2009 from some­one liv­ing in Lake­land, Florida. I do not know why it was made or for whom.

mazal tov

מזל טוב

Date: ?
Size: 3.8
Pin Form: clasp
Print Method: cel­lu­loid
Text מזל טוב

your lapel buttons

Many peo­ple have lapel but­tons. They may be attached to a favorite hat or jacket you no longer wear, or poked into a cork-board on your wall. If you have any lay­ing around that you do not feel emo­tion­ally attached to, please let me know. I pre­serve these for the Jew­ish peo­ple. At some point they will all go to an appro­pri­ate museum. You can see all the but­tons shared to date.

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