#blogexodus : how do I cleanse my life of chametz?

rabbi meir shmuel ben tzipporah v’nechemia halevi [ר‘משבצונה“ל] teaches:

Judith came in from the fields where it appeared as though the whole com­mu­ni­ty was out har­vest­ing the new grain crop. The rains had ceased and the ground had dried enough to enable them to walk through the plants and col­lect the ripened sheaves. The stone house still felt damp from the win­ter and she helped her moth­er emp­ty the stor­age urns of the remain­der of the pre­vi­ous year’s grains.

The mois­ture had got­ten into every­thing. They rec­og­nized the aro­ma of slow­ly fer­ment­ing wheat and bar­ley and they did not want the old to con­t­a­m­i­nate the new. Judith’s moth­er even took the lit­tle wad of dough she always removed after knead­ing to put in a cool cov­ered pot to help the next batch rise and added that also to the pile to take out and burn. They were so care­ful that after sweep­ing the stone floor with the palm fronds they took feath­ers and swept out the corners.

Judith thought about how the Chametz puffed up the bread she liked so much, yet con­sid­ered how a sim­i­lar spoilage often puffed her up with pride. She always felt cleansed as she warmed her hands with the heat of the burn­ing Chametz. Both because it remind­ed her of the escape from slav­ery to free­dom, the beau­ty of puri­ty and sim­plic­i­ty and because she knew it would only take a week for her moth­er to cre­ate a new starter, Judith didn’t mind eat­ing the Matzah her moth­er would make with the brand new dough.

how do I cleanse my life of chametz?

what is “#blogexodus”?

My friend and col­league Phyl­lis Som­mers has thought of yet a new cre­ative way to pre­pare for Peasach. You can learn more here.

#blogexodus schedule

blog­ging the exodus

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#blogexodus : getting beyond the straits and narrow

how could so many people leave at one time?

Amaz­ing­ly, in our own day we have already for­got­ten that “Hun­dreds of thou­sands of… refugees streamed home­ward…” [Rwan­dan refugees; James C. McKin­ley Jr. of The New York Times in the Los Ange­les Dai­ly News. Sat­ur­day, Novem­ber 16, 1996.] Refugees all over the world seek shel­ter and comfort.

And when our ances­tors left Egypt, they were pur­sued by Pharaoh, his horse­men and char­i­ots. We found our­selves trapped between the Egyp­tians and the sea. The Hebrew name is ים סף Yam Suf or pos­si­bly Yam Sof: a Sea of End­ings. At times each one of us becomes a refugee, per­haps not polit­i­cal, but emo­tion­al. We flee pain and dark­ness that threat­en us. We stand before the sea, pur­sued by our fears, either imag­ined or real.

Then, the Midrash tells us, one man, Nachshon by name, dis­played his com­mit­ment to free­dom by walk­ing into the sea. Only at the moment when the water reached his neck, when he could go no fur­ther on his own, did the sea part. His act of faith and courage opened the way from Egypt to free­dom. He enabled us all to be reborn into freedom.

where is this place “Egypt,” is it the Egypt we know?

Yes, though only the name of the place is the same, the peo­ple have changed. In fact we are at peace and allied with the Egypt of today.

The Egypt of the Hag­gadah is more than a place, it is more than a nation state, it is a state of mind.

Our Hebrew word for that place is “Mitzra’yim” מִצְרַיִם, that is: the straits, or nar­rows. The geo­graph­i­cal Mitzra’yim is a pinched green strip of land in the midst of desert along the shores of the Nile Riv­er, which through­out his­to­ry has pro­vid­ed the min­i­mum 2.5 gal­lons of water per day to sus­tain life. The metaphor­i­cal Mitzra’yim is any restriction.

think of all the thirsts we have.

We have all come through that tight pas­sage, split the waters of what seemed to be an end­ing, only to begin anew, to search for a new way, often strug­gling for as long as forty years.

As with Nachshon, so also for us, we can only achieve our sal­va­tion through our own will­ing­ness to take risks.

what risk might I take to help us achieve our goals?

what is “#blogexodus”?

My friend and col­league Phyl­lis Som­mers has thought of yet a new cre­ative way to pre­pare for Peasach. You can learn more here.

#blogexodus schedule

blog­ging the exodus

Posted in from the archives, holidays, judaica, ritual | Tagged , , , , , , | Leave a comment