Plagues Suck (or: Passover in a time of plague)

A friend called me the oth­er day won­der­ing why the Hebrew word ״מַכּוֹת״ in the phrase: “אֵלּוּ עֶשֶׂר מַכּוֹת שֶׁהֵבִיא הַקָּדוֹשׁ בָּרוּךְ הוּא עַל הַמִּצְרִים בְּמִצְרַיִם, וְאֵלּוּ הֵן:” is trans­lat­ed as “plagues”. He, an Israeli whose orig­i­nal lan­guage is Hebrew did not see why the direct trans­la­tion of “strikes” (as in hit­ting some­one, i.e. the Egypt­ian,) was­n’t used. Most of us are famil­iar with this mean­ing of the word מַכּוֹת from Chanukkah when we remem­ber the deeds of Judah Mac­cabee, who struck the Hel­lenists on our behalf.

I told him that for at least 20 years I have been using “signs” as a more mean­ing­ful trans­la­tion. Yes, the Egyp­tians were “hit” by the plagues, but that was not for pun­ish­ment, for the sake of hurt­ing. Rather, they should be seen as signs. You could say that these that they were sim­i­lar to the way a par­ent might dis­ci­pline a mis­be­hav­ing child: not to bruise, but to stress that the child must change their behavior.

As I wrote in A Grow­ing Hag­gadah:

The Signs

Pharaoh was unwill­ing to release his labor supply.

Pharaoh thought him­self a god. He believed he could do what­ev­er he want­ed to with indi­vid­u­als or entire peo­ples. He need­ed to learn the dif­fi­cult les­son: there exists a Source of Pow­er beyond the self.

A series of signs appeared, trans­for­ma­tions of the expect­ed world the Egyp­tians had come to take for grant­ed. Some of these signs altered the nat­ur­al realm, oth­ers shift­ed social inter­ac­tions. Our Bib­li­cal text and ancient rab­bis expressed these signs as though they occurred on a plane beyond human involve­ment. Today, we under­stand that we need to take an active role in the world we encounter, and in our own transformation.

In either case, whether affect­ed by humans, the divine or a com­bi­na­tion, our redemp­tion could not and did not take place with­out a strug­gle. Due to that strug­gle, and the resul­tant loss of life, we take drops from our full cups of wine—this, then, sym­bol­izes the diminu­tion of our joy.

Nonethelss, plagues are on every­one’s mind this year (in alpha­bet­i­cal order).

There are plagues that afflict us as liv­ing crea­tures on a del­i­cate and endan­gered bios­phere. There are plagues that we expe­ri­ence in the world of pol­i­tics. There are plagues that we encounter in our rela­tion­ships. There are even ways in which we oppress our­selves. Some are sys­temic, some are personal.

Our ances­tors expe­ri­enced the plagues sent against the Egyp­tians. The Egypt­ian peo­ple ignored the signs. Our ances­tors heed­ed the signs they saw about them in their day.

☞ How might we rec­og­nize these signs?

☞ How will we respond?

This but­ton dates from 2014 and came in a pack­et of sim­i­lar Passover-relat­ed buttons.

plagues suck
Plagues Suck
received from beave­but­tons, made by Tevah and Jody Platt via etsy.com
Date:2014
Size:2.3 cm
Pin Form:clasp
Print Methodcel­lu­loid
Text:PLAGUES SUCK

your lapel buttons

Many peo­ple have lapel but­tons. They may be attached to a favorite hat or jack­et you no longer wear, or they are poked into a cork-board on your wall or col­lect­ed in a jar. If you have any lying around that you do not feel emo­tion­al­ly attached to, please let me know. I pre­serve these for the Jew­ish peo­ple. At some point, they will all go to an appro­pri­ate muse­um. You can see most of the but­tons shared to date.

Posted in health, holidays, judaica, lapel buttons, politics, ritual | Tagged , , , , | Leave a comment

Queen Esther Helped Me Beat the Draft

In 1966 Tuli (Naph­tali) Kupfer­berg pub­lished “1001 Ways to Beat the Draft”. I acquired a copy, but it was of lit­tle use to me as I was (at least at the time) fair­ly safe with my 2S (stu­dent) defer­ment. A cou­ple of years lat­er while liv­ing by myself in a tiny apart­ment on Bor­land Road near Cal State U at LA I was “invit­ed” by my local draft board for a pre-induc­tion physical.

But­tons I wore dur­ing my col­lege years

The event was sched­uled for the day before Purim, a day known as the Fast of Esther (Ta’an­it Ester תַּעֲנִית אֶסְתֵּר). I arose ear­ly, skipped break­fast, and drove to the draft board’s office some­where in down­town LA. When I arrived I joined a num­ber of young men, none of whom I knew, or even looked famil­iar. We were told to strip to our under­wear, put our clothes in cub­bies, and were giv­en lit­tle can­vas draw-string pouch­es to hold our valu­ables (wal­let and keys was all I had).

Stand­ing in a cir­cle fac­ing the cen­ter an offi­cer came around with a doc­tor and admin­is­tered the “cough test” which was my first ever encounter with an inguinal her­nia. This was fol­lowed by some­one else, writ­ing notes on a clip­board who asked each of us in turn:

Do you have any scars or iden­ti­fy­ing marks”.
I replied: “Yes, cir­cum­ci­sion.”
The offi­cer asked me to spell it.
“C I R C U M …”

At that point, the offi­cer real­ized what the scar was and (I guess) decid­ed that it wasn’t suf­fi­cient­ly dis­tinc­tive for his pur­pos­es. He looked at me askance and moved on to the young man stand­ing beside me in the circle.

The fol­low­ing sta­tion on our phys­i­cal exam was upstairs. We stood in line and one by one stepped onto a large scale (about a yard square). When it was my turn, the offi­cer checked my height and adjust­ed the weights so that the bal­ance would show my accu­rate weight. I’ve been rather thin my entire life. (My pedi­a­tri­cian told my par­ents that I was “slen­der”.) At that point in my life, the most I’d ever weighed was 114 lbs. The offi­cer not­ed my weight aloud as “111 lbs.” I stepped off the scale to move onto the next part of the exam, but the offi­cer called me back and asked that I stand on the scale again so he could take anoth­er read­ing. I stepped back on the scale and asked the offi­cer if I should put down the pouch with my valu­ables. He grudg­ing­ly nod­ded his head yes. I put the pouch on a shelf beside the scale and he took his sec­ond read­ing: “110 lbs.”

I don’t remem­ber any­thing about the remain­der of the exam. It turns out that 111 lbs. is the min­i­mum weight require­ment to be draft­ed. I received a 1Y defer­ment, a tem­po­rary phys­i­cal defer­ment. I imag­ine the army thought that some­one might fat­ten me up so I could fight in Vietnam.

I fast­ed the remain­der of the day. That evening I’m sure I ate some hamen­taschen and may have gained the miss­ing pound then and there.

Short­ly after this expe­ri­ence with my draft board, the sys­tem changed to a lot­tery and my num­ber was unlike­ly to be called.

Thank you, Esther!

This but­ton dates from the Latke–Hamantash Debate dur­ing the 2008 McCain/Obama pres­i­den­tial elec­tion campaign.

Cook­ies First
(based on the McCain cam­paign slo­gan “Coun­try First”)
Date:2008
Size:1.5″ square
Pin Form:clasp
Print Method:cel­lu­loid
TextCook­ies First

your lapel buttons

Many peo­ple have lapel but­tons. They may be attached to a favorite hat or jack­et you no longer wear, or they are poked into a cork-board on your wall or col­lect­ed in a jar. If you have any lying around that you do not feel emo­tion­al­ly attached to, please let me know. I pre­serve these for the Jew­ish peo­ple. At some point, they will all go to an appro­pri­ate muse­um. You can see most of the but­tons shared to date.

Posted in holidays, judaica, lapel buttons, politics, Uncategorized | Tagged , , , , , , , , , , | Leave a comment