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	<title>Comments for davka | דוקא | despite everything</title>
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	<link>http://www.davka.org</link>
	<description>a weaving together of fringes of Jewish life</description>
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		<title>Comment on #blogelul : trust by davka</title>
		<link>http://www.davka.org/2012/08/23/trust/comment-page-1/#comment-1893</link>
		<dc:creator>davka</dc:creator>
		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.davka.org/?p=4519#comment-1893</guid>
		<description>Thank you Yankel. You raise a good point, which is why so many of my blog posts are &lt;b&gt;filled&lt;/b&gt; with links (that I notice from other tools I use few rarely click). And, it&#039;s why I added the link to the phrase you highlighted in your comment.</description>
		<content:encoded><![CDATA[<p>Thank you Yankel. You raise a good point, which is why so many of my blog posts are <b>filled</b> with links (that I notice from other tools I use few rarely click). And, it’s why I added the link to the phrase you highlighted in your comment.</p>
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		<title>Comment on #blogelul : trust by yankel</title>
		<link>http://www.davka.org/2012/08/23/trust/comment-page-1/#comment-1892</link>
		<dc:creator>yankel</dc:creator>
		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.davka.org/?p=4519#comment-1892</guid>
		<description>If we&#039;re dealing with online trust-sensors, then I think our best bet is to follow the well-known internet maxim: &lt;strong&gt;&lt;a href=&quot;http://www.hyperorg.com/blogger/2009/07/19/transparency-is-the-new-objectivity/&quot; rel=&quot;nofollow&quot;&gt;transparency is the new objectivity&lt;/a&gt;&lt;/strong&gt;. Linking allows our readers to check up on us, to verify for themselves whether, beyond simply liking what we have to say, what we&#039;re telling them has any basis. I&#039;d argue that this is essentially a technological updating of the practice of חז&quot;ל telling us from whom they learned a particular saying or opinion. Of course it&#039;s fair to ask whether they had really learned what they were repeating from the person they were quoting. But that&#039;s not necessarily different from linking to something and hoping that nobody is going to check whether that link actually verifies our point of view.</description>
		<content:encoded><![CDATA[<p>If we’re dealing with online trust-sensors, then I think our best bet is to follow the well-known internet maxim: <strong><a href="http://www.hyperorg.com/blogger/2009/07/19/transparency-is-the-new-objectivity/" rel="nofollow">transparency is the new objectivity</a></strong>. Linking allows our readers to check up on us, to verify for themselves whether, beyond simply liking what we have to say, what we’re telling them has any basis. I’d argue that this is essentially a technological updating of the practice of חז”ל telling us from whom they learned a particular saying or opinion. Of course it’s fair to ask whether they had really learned what they were repeating from the person they were quoting. But that’s not necessarily different from linking to something and hoping that nobody is going to check whether that link actually verifies our point of view.</p>
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		<title>Comment on …the real thing? by davka</title>
		<link>http://www.davka.org/2011/05/23/real/comment-page-1/#comment-1366</link>
		<dc:creator>davka</dc:creator>
		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.davka.org/?p=3950#comment-1366</guid>
		<description>Thank you Paul, yes, we live in a strange world of odd coincidences, multiple possible meanings, and, the need to constantly contextualize.</description>
		<content:encoded><![CDATA[<p>Thank you Paul, yes, we live in a strange world of odd coincidences, multiple possible meanings, and, the need to constantly contextualize.</p>
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		<title>Comment on …the real thing? by Paul Kipnes</title>
		<link>http://www.davka.org/2011/05/23/real/comment-page-1/#comment-1359</link>
		<dc:creator>Paul Kipnes</dc:creator>
		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.davka.org/?p=3950#comment-1359</guid>
		<description>Great post. Funny what means one thing here means another there.</description>
		<content:encoded><![CDATA[<p>Great post. Funny what means one thing here means another there.</p>
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		<title>Comment on #blogexodus : how do I cleanse my life of chametz? by davka</title>
		<link>http://www.davka.org/2012/03/26/blogexodus2/comment-page-1/#comment-1140</link>
		<dc:creator>davka</dc:creator>
		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.davka.org/?p=4287#comment-1140</guid>
		<description>Thank you Stephen, may you have a &lt;i&gt;liberating&lt;/i&gt; Passover.</description>
		<content:encoded><![CDATA[<p>Thank you Stephen, may you have a <i>liberating</i> Passover.</p>
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		<title>Comment on #blogexodus : how do I cleanse my life of chametz? by Stephen B</title>
		<link>http://www.davka.org/2012/03/26/blogexodus2/comment-page-1/#comment-1134</link>
		<dc:creator>Stephen B</dc:creator>
		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.davka.org/?p=4287#comment-1134</guid>
		<description>I just ran across your site while preparing for Passover and will float your idea and suggested topics there! Thanks!</description>
		<content:encoded><![CDATA[<p>I just ran across your site while preparing for Passover and will float your idea and suggested topics there! Thanks!</p>
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		<title>Comment on promise of dawn by davka</title>
		<link>http://www.davka.org/2011/11/26/shachar/comment-page-1/#comment-1096</link>
		<dc:creator>davka</dc:creator>
		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.davka.org/?p=4220#comment-1096</guid>
		<description>Frume,
Thank you. I&#039;m glad you enjoyed it and will explore the podcasts.
Though we first met over 10 years ago, I&#039;m sure that there are many things about each other we&#039;ve yet to learn. Though my &quot;instrument of choice&quot; is the recorder, I moved on to composition. While my most &quot;famous&quot; composition is the one described in the &lt;a href=&quot;http://www.davka.org/who-is-mark-hurvitz/&quot; rel=&quot;nofollow&quot;&gt; who is Mark Hurvitz&lt;/a&gt; page, I&#039;ve not written any more about it. You can read about another composition on the page where I describe a &lt;a href=&quot;http://davka.org/what/music/composition/december1968.html&quot; rel=&quot;nofollow&quot;&gt;radio program&lt;/a&gt; my brother and I produced in the late &#039;60s.
I was (still am) interested in live, &lt;a href=&quot;http://en.wikipedia.org/wiki/Aleatoric_music&quot; rel=&quot;nofollow&quot;&gt;aleatoric&lt;/a&gt;, electronic music.
Believe it or not, there&#039;s a path that I followed from there to communal liturgy.</description>
		<content:encoded><![CDATA[<p>Frume,<br />
Thank you. I’m glad you enjoyed it and will explore the podcasts.<br />
Though we first met over 10 years ago, I’m sure that there are many things about each other we’ve yet to learn. Though my “instrument of choice” is the recorder, I moved on to composition. While my most “famous” composition is the one described in the <a href="http://www.davka.org/who-is-mark-hurvitz/" rel="nofollow"> who is Mark Hurvitz</a> page, I’ve not written any more about it. You can read about another composition on the page where I describe a <a href="http://davka.org/what/music/composition/december1968.html" rel="nofollow">radio program</a> my brother and I produced in the late ‘60s.<br />
I was (still am) interested in live, <a href="http://en.wikipedia.org/wiki/Aleatoric_music" rel="nofollow">aleatoric</a>, electronic music.<br />
Believe it or not, there’s a path that I followed from there to communal liturgy.</p>
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		<title>Comment on promise of dawn by Frume Sarah</title>
		<link>http://www.davka.org/2011/11/26/shachar/comment-page-1/#comment-1095</link>
		<dc:creator>Frume Sarah</dc:creator>
		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.davka.org/?p=4220#comment-1095</guid>
		<description>Did I know that you were a Music major??

This was such a great post. Though I love music, I too find the silence to be filled with rhythms and timbres that have melodies of their own. Melodies I would not want to mask with external sounds.

I look forward to listening to these podcasts. Thanks so much!</description>
		<content:encoded><![CDATA[<p>Did I know that you were a Music major??</p>
<p>This was such a great post. Though I love music, I too find the silence to be filled with rhythms and timbres that have melodies of their own. Melodies I would not want to mask with external sounds.</p>
<p>I look forward to listening to these podcasts. Thanks so much!</p>
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		<title>Comment on אלול comes every year by davka</title>
		<link>http://www.davka.org/2010/08/10/elulagain/comment-page-1/#comment-988</link>
		<dc:creator>davka</dc:creator>
		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.davka.org/?p=3233#comment-988</guid>
		<description>John,
It&#039;s good to hear from you. I asked a couple of friends for a more authoritative response to your question. The following thoughts come from &lt;a href=&quot;http://www.lashon.net&quot; rel=&quot;nofollow&quot;&gt;Dr. Joel Hoffman&lt;/a&gt;.
&lt;blockquote&gt;Here&#039;s the story, with a little background.
Hebrew nouns are generally built on patterns known as &lt;em&gt;mishkalot&lt;/em&gt; (singular, &lt;em&gt;mishkal&lt;/em&gt;). One particularly common pattern is to prefix a מ to a root. Another is to put the vowel /u/ between the second and third letters of the root. There are many more.
After the pattern is built, vowels are added according to rules.
In the case of a prefix מ, the מ before the first two letters of the root normally creates three consonants at the beginning of word, which almost always causes the vowel /i/ to be inserted between the first and second consonants of the trio. Finally, the default vowel /a/ is inserted before the final consonant. So, for example, from G.D.L, we get &lt;em&gt;MGDL&lt;/em&gt; then &lt;em&gt;MIGDL&lt;/em&gt; then &lt;em&gt;MIGDAL&lt;/em&gt; (&quot;tower&quot;). Similarly, &lt;em&gt;MISHKAL&lt;/em&gt;, &lt;em&gt;MIVNEH&lt;/em&gt; (with no /a/ at the end because one isn&#039;t needed). Also, &lt;em&gt;MAQOM&lt;/em&gt; (with no /i/ because there are only two consonants at the beginning of the word). And so forth.
In the case of the /u/, normally no more vowels are needed. So we have &lt;em&gt;ZVUV&lt;/em&gt; (&quot;fly&quot;). But a &lt;em&gt;SHVA&lt;/em&gt; under an א at the start of a word normally becomes /e/. So we get &lt;em&gt;ELUL&lt;/em&gt;. (This is the same /e/ we find in, for example, &lt;em&gt;ECHTOV&lt;/em&gt; [&quot;I will write&quot;].)&lt;/blockquote&gt;
I hope this helps.</description>
		<content:encoded><![CDATA[<p>John,<br />
It’s good to hear from you. I asked a couple of friends for a more authoritative response to your question. The following thoughts come from <a href="http://www.lashon.net" rel="nofollow">Dr. Joel Hoffman</a>.</p>
<blockquote><p>Here’s the story, with a little background.<br />
Hebrew nouns are generally built on patterns known as <em>mishkalot</em> (singular, <em>mishkal</em>). One particularly common pattern is to prefix a מ to a root. Another is to put the vowel /u/ between the second and third letters of the root. There are many more.<br />
After the pattern is built, vowels are added according to rules.<br />
In the case of a prefix מ, the מ before the first two letters of the root normally creates three consonants at the beginning of word, which almost always causes the vowel /i/ to be inserted between the first and second consonants of the trio. Finally, the default vowel /a/ is inserted before the final consonant. So, for example, from G.D.L, we get <em>MGDL</em> then <em>MIGDL</em> then <em>MIGDAL</em> (“tower”). Similarly, <em>MISHKAL</em>, <em>MIVNEH</em> (with no /a/ at the end because one isn’t needed). Also, <em>MAQOM</em> (with no /i/ because there are only two consonants at the beginning of the word). And so forth.<br />
In the case of the /u/, normally no more vowels are needed. So we have <em>ZVUV</em> (“fly”). But a <em>SHVA</em> under an א at the start of a word normally becomes /e/. So we get <em>ELUL</em>. (This is the same /e/ we find in, for example, <em>ECHTOV</em> [“I will write”].)</p></blockquote>
<p>I hope this helps.</p>
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		<title>Comment on keep those cards coming by davka</title>
		<link>http://www.davka.org/2011/10/01/cards/comment-page-1/#comment-955</link>
		<dc:creator>davka</dc:creator>
		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.davka.org/?p=4158#comment-955</guid>
		<description>Barbara,
I appreciate the conundrum you face. I hope my thoughts here did not &quot;guilt you into&quot; the reconsideration, though I would like you to send out the cards. Though I know it is impossible to guarantee, I hope future years are free of pain.</description>
		<content:encoded><![CDATA[<p>Barbara,<br />
I appreciate the conundrum you face. I hope my thoughts here did not “guilt you into” the reconsideration, though I would like you to send out the cards. Though I know it is impossible to guarantee, I hope future years are free of pain.</p>
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