love humanity, & bring them close 2 #Torah

study­ing pirkei avot dur­ing the omer

Dur­ing the period of the Omer I have been study­ing Pirkei Avot. This is a tra­di­tional activ­ity for the period, but I have been doing it in a non-traditional man­ner. I take each Mish­nah and break it down into as few words as I can, yet still express a mean­ing­ful thought. Then, most of the time, I add a back­slash “\” and some com­ment as well as the words “#Torah Pirkei Avot #Omer”. You see, I’m tweet­ing my study. Inter­est­ingly enough, the Wikipedia arti­cle on “epi­gram” does not men­tion any­thing related to Jew­ish thought (let alone Pirke Avot), yet, it is easy to see these pithy state­ments as epi­grams. I gather here some thoughts from Hil­lel and his peer Sham­mai.

• Hil­lel & Sham­mai received next. Finally arrived at most famous of all pairs (they were not a couple!)
• Hil­lel: Be as dis­ci­ples of Aharon; love peace & pur­sue peace; love human­ity, & bring them close to #Torah
• Hil­lel: bring all close to Torah… “Tweet #Torah to the top” in “cloud” as it appears above Sinai @ Shavuot.
• Hil­lel said: Be dis­ci­ples of Aaron love peace & pur­sue it שלום רב, לאהבי תורתך Ψ119:165
• Hil­lel: Be as Aaron’s dis­ci­ples; love peace & pur­sue it; love human­ity, & bring them close 2 #Torah. Use cur­rent tools: Tweet #Torah > Top
• Hil­lel: Name made great = name destroyed \ becomes beyond our con­trol as to how used. Be careful.
• Hil­lel: A name made great is a name destroyed \ Hil­lel was mod­est, yet his wis­dom is quoted 2000 years
• Hil­lel: 1 who increases not, decreases; and he who will not learn/teach? deserves slaugh­ter; \ UNLINK!
• Hil­lel: If your learn­ing doesn’t increase, it decreases; if you don’t learn/teach(?) you are unsus­tain­able!
  [Thank you Yankel!]

• Hil­lel: 1 who increases not, decreases \ easy seen how this means learn­ing; also peace/health/wealth/joy/friends
• Hil­lel: one who increases not, decreases; Hil­lel under­stood [social] entropy http://is.gd/entrpy?
• Hil­lel: bring all close to Torah… “Tweet #Torah to the top” in “cloud” as it appears above Sinai @ Shavuot.
• Hil­lel: one who uses “crown of #Torah” the same way as other tools… per­ishes his/her wis­dom does not survive.
• Hil­lel: one who uses “crown of #Torah” the same way as other tools… per­ishes Torah is a gift. RE-GIFT it.
• Hil­lel VERY early “tweet”: If I am not for myself who will be? If I am for myself alone what am I? If not now when?
• Sham­mai: Make your #Torah study reg­u­lar activ­ity. com­pare Hil­lel: if your learn­ing doesn’t increase, it decreases.
• Sham­mai said: and receive every­one with a smile. com­pare Hil­lel Be as dis­ci­ples of Aaron love peace & pur­sue it.

why hil­lel, here, now?

Because of one of his say­ings that is par­tic­u­larly appro­pri­ate for this time as we approach the moment of the gift of Torah on Shavuot:

love human­ity, & bring them close 2 #Torah

I have been using the cur­rent tools I’ve had avail­able to bring peo­ple close to Torah. I wrote here on June 8, 2010 about cre­at­ing “elec­tronic leaflets”. When I was in col­lege I made my own leaflets from “ditto” or “spirit dupli­ca­tor” machines. I would col­lect var­i­ous quotes and write them in my own hand­writ­ing onto ditto mas­ters. Ditto mas­ters came in two parts: a white top sheet where you wrote, and a bot­tom sheet that trans­ferred what would become the ink onto the back of the white sheet. The back sheet came in a vari­ety of col­ors. I would cut these up and re-assemble them so that when I printed, the col­ors of the text would vary ran­domly based on how the re-assembly matched the text. I believed that these made for more inter­est­ing leaflets. I also pre­pared a lit­tle card that I posted around the Jew­ish neigh­bor­hoods of Los Ange­les, hop­ing to attract atten­tion to the excit­ing Jew­ish life that was devel­op­ing there in the late 1960s and early 1970s. This is a small mod­ern repro­duc­tion of it:

ohr chadash

I was a stu­dent at CSULA on the east side of town. There was no Hil­lel Foun­da­tion on our cam­pus. A num­ber of us would gather at the home of David Mon­tag and his wife Bracha to do a Kab­balat Shab­bat. David called his group Ohr Chadash, and even attempted to orga­nize a group that would learn some farm­ing tech­niques in prepa­ra­tion for mak­ing aliyah. This group he called “Zip­pies” (for (sur­prise) “Zion­ist Hippies”).

I have only now, while prepar­ing this learned that David Mon­tag died in 2008.

danc­ing jews

The main Hil­lel was actu­ally across town at UCLA. That’s where I and most other active Jew­ish youth went every Wednes­day evening for Israeli Folk danc­ing… and to meet one another.

Most other Hil­lel activ­i­ties were not par­tic­u­larly pop­u­lar. The adult com­mu­nity was, as usual, con­cerned about los­ing the youth. This was approx­i­mately the same time as the “Con­fer­ence for Jew­ish Action” was held. Some­one offered to spend $750,000.00 to pur­chase a build­ing on the south edge of the UCLA cam­pus for Hillel’s use. How­ever, the direc­tor of Hil­lel at the time (Rabbi Richard N. Levy) believed that the money could be put to much bet­ter use if it was given to a num­ber of young activists who would “orga­nize” their peers. Demon­stra­tions were held. Leaflets were dis­trib­uted (among them one that decried the Jew­ish community’s “edi­fice com­plex”). Stu­dents and oth­ers orga­nized a “Free Jew­ish Uni­ver­sity”. Many meet­ings were held.

the orga­niz­ing project

Even­tu­ally, the funds des­ig­nated for the build­ing were turned over to activists. Some worked in the dorms, oth­ers had dif­fer­ent tasks, and the stu­dent pro­duced jour­nal: Davka was first pub­lished (the ini­tial edi­to­r­ial board: Aron [Hirt-] Man­heimer, Sheryl Baron, Sheila Heiman, Ron House, Mark Hurvitz, Jon[athan] Keller­man, Rabbi Richard Levy, Mer­i­lyn [Ariel] Malek, Alain Rogier, Louis Schon­feld). Hil­lel remained as a “silent part­ner”.

I never wore any Hillel-oriented lapel but­ton. Dur­ing those years I wore one or another of these four but­tons that I have shared on these pages.

• Albert Ein­stein (as a cul­ture hero)
• Adolf Eich­mann (an anti-VietNam war but­ton; the text reads “I only fol­lowed orders.”)
• Nuclear Dis­ar­ma­ment (a black and white vari­ant of this)
• The Yel­low Star

Hil­lel did pro­duce a vari­ety of but­tons in those days and today. Then they were very sim­ple, and one seemed to express the intent of much of the wis­dom of Hil­lel from Pirkei Avot: Be dis­ci­ples of Aaron love peace & pur­sue it, though it actu­ally more accu­rately expresses a thought of Shammai’s: “receive every­one with a smile”.

smil­ing hillel

A more recent but­ton pro­duced in 2002 sug­gests a more sophis­ti­cated approach.

hil­lel max­i­miz­ing jews doing jewish

what but­ton am i wear­ing now?

This week I wear the older Hil­lel but­ton as I go about my tasks in the city. But I have in mind the idea of the new but­ton as I encour­age my friends and col­leagues… in fact any­one to, as I explained last year: “tweet #torah to the top as we gather @ sinai”.

So I have started ready­ing myself as we begin count­ing the Omer with our con­gre­ga­tions and on our Face­book pages. Once again, I have seen some friends, and oth­ers I do not know count­ing the Omer on Twit­ter. I enjoy see­ing this count­ing and all the dif­fer­ent ways we do it. Last year, 2010, I felt momen­tum build as we neared the moment of Revelation.

Some peo­ple won­der why we might do this. Did not Hil­lel say that among our pri­mary tasks is (Avot 1:12) lov­ing all of human­ity, and bring­ing them (all) close to Torah. אוהב את הברייות ומקרבן לתורה? Remem­ber, the “goal” is to get #Torah trend­ing into the top 10 of Twit­ter for the day before Shavuot. That’s all. There will likely be other inter­est­ing “fall­out” related to work­ing to achieve that goal. More peo­ple who use Twit­ter will learn of #Torah and all the peo­ple who are involved in it. Some peo­ple will find oth­ers of inter­est in the “#Torah Tweet­ing Com­mu­nity” and find addi­tional peo­ple to fol­low, increas­ing those bonds of com­mu­nity. You get the idea.

In 5769 we were able to tweet #Torah to the mid-30s among trend­ing top­ics. I do not know how “high” we reached in 5770. I pro­pose we give it our best again this year.

how to tweet #torah to the top

The “day” of June 7, 2011 is “erev” Erev Shavuot. I sug­gest that we pre­pare as many 133 char­ac­ter Torah lessons as we can to “release” on that day. If you have been shar­ing #Torah Tweets through the year… Torah does not go bad or stale. You should feel free to “recy­cle” those thoughts.

I plan to begin tweet­ing at sun­down Jerusalem time 7:42 PM on the 6^th, which cor­re­sponds to June 6, 2011 at 12:42 PM. with some “announce­ment” tweets, as in: “This is what we are doing, please join us.”

I think this is a great way to encour­age aware­ness of Torah. I’m sure we each have many sim­ple “Torah thoughts” that can be expressed in 133 char­ac­ters. (Don’t for­get to leave room for the final space and #Torah, that’s 7 more char­ac­ters.) If you think that 133 char­ac­ters is not enough for a pro­found thought from Torah, con­sider that this is only 102 char­ac­ters (also from “Hil­lel the Tweeter”):

If I am not for myself, who will be for me. if I am for myself alone, what am I. And if not now, when?

I’m sure that some of us still have Joseph L. Baron’s “A Trea­sury of Jew­ish Quo­ta­tions” which can serve as a lit­tle gold­mine of tweet­able thoughts.

I sug­gest we each pre­pare a num­ber of “tweets” in advance. Set up a text file and then sim­ply copy, and paste them into our pre­ferred Twit­ter tool about once or so an hour (depend­ing on your “capa­bil­i­ties” (sched­ule, etc.)). For those who use Twit­ter with your con­gre­ga­tions, your con­gre­gants, too, can join in… either with their own thoughts, or ques­tions about #Torah, or re-tweeting yours. Let’s get every­one involved in think­ing Torah as a lead-in to Shavuot.

If you expect to be busy on June 7, you can use any of a vari­ety of free tools that have been devel­oped that enable you to pre­pare your tweets in advance:

• Hoot­Suite
• Twuf­fer
• FutureTweets

You can learn about more, sim­i­lar, tools here (they may, or may not, still be functioning).

If you are active on any list­servs you think might be inter­ested in par­tic­i­pat­ing, please spread the word.

addi­tional thoughts

We have approached JPS with the idea of “shred­ding” the Book of Ruth and tweet­ing that text at reg­u­lar inter­vals. The “geek” in charge there seems inter­ested. We’re work­ing on the tech­ni­cal details now.

But, Twit­ter has lim­i­ta­tions on how fre­quently any one indi­vid­ual (account) can tweet. There­fore, and for gen­eral “encour­ag­ing broad par­tic­i­pa­tion” rea­sons, it would be good to have as many peo­ple tweet­ing as possible.

• I don’t know at what age peo­ple get their accounts, but, Bar and Bat Mitz­vah stu­dents could be encour­aged to tweet a thought or two about their Torah Portion.
• Con­fir­ma­tion stu­dents could be encour­aged to tweet a thought or two about the Ten Com­mand­ments (as well as, the Torah por­tion from their Bar or Bat Mitzvah).
• Any adult edu­ca­tion class could tweet their favorite Psalm, Prophetic thought, Rab­binic maxim.
• Any­one can tweet a thought about: what it means to be com­manded; what “rev­e­la­tion” means in a world of infor­ma­tion overload.
• In 5770 David Levy of Suc­ca­sunna pre­pared a tweet for each of the Parsh­iot. I know that some of us write haiku, oth­ers write lim­er­icks. These short forms often fit quite well as tweets.
• If you have ser­mons that are online, shorten the URL using a ser­vice such as is.gd and add that short URL to a phrase that describes the sermon’s theme.
• You get the idea….

Tablet mag­a­zine may do a story on the project. I have learned from Lisa Colton (@DarimOnline) that on Jon Stewart’s The Daily Show, Billy Crys­tal said “Jews should tweet.” Does any­one know how to get in touch with either one of them to encour­age them to join the project and/or spread the word?

You can watch it here at minute 13:40 or read the tran­script.

On Wednes­day, April 20, I invited 318 (haMeivin Yavin) of my Jew­ish and non-Jewish Face­book “friends” to join us. As of this post­ing (Apr 26, 2011 @ 20:36) there are 25 par­tic­i­pants, 13 sug­gest­ing that they might par­tic­i­pate, 32 indi­cat­ing that they will not par­tic­i­pate, and an addi­tional 381 peo­ple who have not yet replied. That means that friends are invit­ing friends. If you are not one of my Face­book friends, please feel free to spread the invi­ta­tion.

your lapel buttons

Many peo­ple have lapel but­tons. They may be attached to a favorite hat or jacket you no longer wear, or poked into a cork-board on your wall. If you have any lay­ing around that you do not feel emo­tion­ally attached to, please let me know. I pre­serve these for the Jew­ish peo­ple. At some point they will all go to an appro­pri­ate museum. You can see all the but­tons shared to date.